
Glxy high New IC rAEL WE aRE JudAH.
End yes, the monEy is the patHway leading to the root of [a[LL eviL, howL eVeR cLErgy, wHO ArE "they" witch ArE the RoTT'd, [IT]zelF?
E(z)rA 9:1-14 IC SiX
MEzZ(A)gE (6): [IT] and [IT]'z minioNZ.
1. Now when [T]hEze thingz were [D]one, the priNCEs came to me, sAying, The pEOplE of Israel, and the prieST, and the LeviTes, have Not sepa[R]ated themselves from the PeoPLe of The lanDs"/producT FaLLe[n, GiVen enD.
"doing ac[c]ording ]two[ 'their' abominations, eVen of
the CanaaniTes,
the HiTTiTes,
the PerizziTez/paraziTeZ,
the Jeb[us]iTes,
the AmmoniTes,
the MOabiTes/HowL,Far,Under, the EGypt(i)aNs/EGypzieZ a[n]d
the aM[o]oriTes./LeZZ mighT beeZ MOor
2. For [they] have TaKiN of their daughters [for] themselves, and [for] their sons: so that the holy seed hAvE mingled themselves with the PeoPLe of tHOse lanDs/producT FaLLe[n]:
HanDz of SaTan, FoULz anD
[2]. + For + [for] + [for] [is] [13] boXeD [n].
(!√):
FaLLeN.
'The people of Israel, and the
prieST, and the LeviTes, have Not separated themselves from the PeoPLe of The lanDs/producT FaLLe[μ]: ,'
(!√):
Dow[n],
"yea, the hand of the princes and rulers/LeaDherZ hath been CHIeF i[n] this TrespasS.
3. And when I heard this thing, I rent my garment and my mAntle, And pLUCKed off the hAir of my head and of my beard, eNd sat dow[N] astonied/ActonIChed.
)↓(
((!√)):
SHoCK'[D]!
4. THEn wErE AssEmblEd unto mE EvEry ONE thAt trEmblEd At thE Words of thE AhAyAh Az-HER HAYAH of IC(r)AEL, bEcausE of thE transgrEssion of thosE that had bEEn carRiEd aWay; and EyE sAt AZtoniEd/ActonISh(e)d un[t]il thE EvEning sacrificE.
TwEnty-eighT 'E'z ABove At mEssAgE [4] = [10], and [Ten] beeZ lo, IC (2) show the FaLLe[n] aWay hAz aLL- rEady oc[C]urRed aT the beegiN-]n[. The FirSt SHALL beeZ The LAZt and The LAZT SHALL BeeZ OURZ fiRst.
5. And at the EVEning sacrifICE EyE AroZe uP froM mY heavinezZ; and having rEnt, mY gArmEnt eNd mY mAN[t]le, EyE fell uPON mY kNEe[d]Z, and spREaD out mY hANDZ ANKH(2) tHE AhAyAh Az-HER HAYAH of IC(r)AEL.
JudAH IC(r)AEL (2)→.
(6). "And said, O my HAYAH, I AM Ashamed And bL[us]h ]two[ lift uP mY face (2) tHEe, mY HAYAH: [4] our iniquiTies ArE increaZed OVER our Head/LeaDherShip, and our trespass is grown up unto the heavens"/thee eXpAndinG uNiverse.
(!√):
Now OM'Z [[7]],
[n]TROLL,ducing 'a' WolF [(§)].
[(§)] : 'a'man:
i[(n)]shEepZ-cLoathING
7. Since the days of ouR [F]athers have we been i[n] 'a' grEat Trespass unto this day; a[n]d, [for] our iniquiTies have we, our kings, and our priests, been deLiveRed i[n]to the hand of the kings of The lanDs"/producT, da'FaLLe[μ]:
[(§)]:
"[two] the sword, [two] captivity, and [two] 'a' spoil, and [two] conf[US]ion of Face, as [IT] [is] Th[is] Day.
And az of thIS Day, EyE beseech you. ]two[ prEpArE. [4[ thE EigHt, SHe IC ON HER (s)Leigh.
[(§)]:
[D]amM'[D].
[t]hough aReN'[t] my lying[Z].
(8). "And Now [for] 'a' little (s)pACE (G)rACE hAth BEeN Sh(e)wed from the AhAyAh our Hayah, [2] lEaVE (US) A rEmnAN[t] (2) EscapeD,"
/[reference (2) EVE bUStiNg OuT! Of hELL]
"a[N]d (2) give (US) A nAil iN hIC (H)oly (p)LACE, tHAt oUR Hayah mAy Ligh[ten] oUR EyeZ, a[N]d give (US) A little REvi(B)ing in OUR bondage/PriZon., “L” seVen Trace
[t]RiBE.
ALL iN ALL, (8) plUS (3) i[N],]2[! EquALZ Will sET yoU [f]rEE (__),
John 8:32
9. [For] we were boNdmen; yET ouR HAYAH hath Not [for]saKIN US i[N] oUR bon[D]Age, but hath eX[t]3nded mercy un(2) (US) iN the sight of the kINGs of Persia, (2) give US-A REVIVING, (2) sET uP the hoUSe of ouR HAYAH, and TO REPAIR the desolations t[h]ereOf, and two giVE US-A wALL iN Judah and iN Jer[US]a)Lem.
(!√):
(Y)'ALL,
tHAtz Spiri[t]uAL,
dRop sa' ZeRow,
]WON[.
10. And now, O OU(r) Hayah, what SHALL we say after this? [for] we have [for]saKIN thy COmMandMents,
11. WITCH thOU haz[t] COmMANded by thy servAnts the ProphEts, sAying, The lanD,"
/producT FaLLe[n]:
[[7]].~[2]].[[4]]:
AhAyAh (C)ALL-[N]
(※)
[«â˜…»]¡!¡[«âœ©»]:/
.[[2]]-UP-ICY.
"un]two[ witch Ye gO [2] pozZeZz [IT], is an unclean/heathen[Z] lanD with the FilThiness of the PeoLPe of the lanDz, with their abomination[z], witch have fiLLed [IT] from [one] end ]two[ anoTher witCh 'their' uncleannesS.
.[[4]]:
ThatZ today caLL'd,
GoING, coazt ]two[ coaZT. Lying wITch Thr FouL.
Hey bozZ I ThoughT fouL meant Out of pLAy?
NoT iN socieTy endalay.
12. Now therefore give Not yoUR daugHters unto their sons, Neit[h]er take their daughters unto your sons, Nor seek their [p]eace or their wealth [for] eVeR: that Ye mAy Bee strONg, and ea[t] the Good of The LanD, and leave [it] [4] An iNHer[it]aNCE (2) yOUR children [4] EVEr.
.[[2]]: [[2]]-UP-ICY
Undivided by bLue. 3nd separateD from OUR HA(Y)AH WICDOM WITCH
"(13). And after ALL that is come upon US [for] OUr eviL deedz, a[n]d [for] OUr greaT Trespass, seeing that thou ouR HAYAH has[t] punished [US] lezZ thaN ouR iniquiTiez desErVEZ, and has[t] givEN US such deLiverAnce az thIC;
.[[2]]:
[WON] plUS [4], (5);
cAptuRE (IS)
.[[4]]:
14. Should wiE again break thy COmMandMents, and joi[n] i]n[ affini[IT]y with the PeoPLe of these abomination[z]? wouldest not thoU BEE anGry with US till thoU hadZt consumed US, soULZ that t[h]ere should bee NO reMnAnt NOR [E]scaping?
Hello US back.
tURN[d) ON 3nD K-NoT lOoKing baCK.
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